MSA-UMD Guidelines for
Salat al-Jum’ah (Friday Congregational Prayer)
Section 1: The
purpose of organizing Salat al-Jum’ah on the campus of the
Section 2: The location of Salat al-Jum’ah shall be
accessible to all, central to the campus at the University of
Michigan-Dearborn, and in a state of cleanliness necessary for ritual
utilization.
Section 3: The
duration of Salat al-Jum’ah shall take into consideration the time constraints
of a college campus and student body, and shall be moderated accordingly. So as to allow students and employees of
Section 4: The
substance and content of the Khutab (Sermons) shall be primarily that of the
Qur’an and Sunnah (Prophetic Tradition).
At no time shall the substance and content of the Khutab (Sermons)
contradict or contravene Article XIV* of the constitution of the Muslim Students' Association of the
Section 5: The
Khatib (Deliverer of the Sermon and Prayer Leader) shall abide by the mechanics
of performing Salat al-Jum’ah as determined by one of the four major schools of
Islamic jurisprudence (i.e. Maliki, Hanifi, Shafi’i, Hanbali.)
[*Quoting the constitution of the
Muslim Students' Association of the
Article
XIV—“Adam X” Clause
Section 1:
MSA-UMD is open to anyone willing to abide by the constitution of the Muslim Students' Association of the University of Michigan-Dearborn.
Section 2: At
all times, members of MSA-UMD will maintain respect and proper etiquettes of
interaction and communication, even in the event of conflict, disagreement, or
organizational duress.
Section 3:
Differences of theology and belief exist within the Sunni and Shi’a Muslim
populations of the University of Michigan-Dearborn. While a level of respectful disagreement is
to be expected, at no time will members of MSA-UMD countenance the specific
condemnation of any theological tradition.
Section 4: In
essence, all of humanity is a child of Adam, and we must strive to unite on our
similarities, despite the presence of differences. MSA-UMD shall strive to create an environment
in which the broadest collection of Muslim traditions can cooperate on events
and activities that stress the unity of similarity, while mitigating the
divisive potential of disagreements.]